Monday, December 31, 2007

Are we God?

Are we God?
Many religions posit that God created the universe and then claim to have exclusive revelations as to what He expects of us. However, it seems to me that the creator-created dichotomy is artificial and even if we posit that God created it all, it is obvious that the one thing He could not have created would be life, for the simple reason that God is always alive - a dead God is no God. Creation could have started only with life. If there was no life, there would have been no creation. If life ends, then it ought to have had a beginning. So if there was a time when there was no life, life would never have come about. Thus, we can safely say that life is eternal, without beginning and end. And since we have life in us, we can logically say that we have the eternal within us. Hence, when we die, life within us does not die. It will be interesting to note that there are religions which posit that we are not the body that dies, but we are the very life that does not die. As there cannot be two eternals, eternal life is eternal God.Therefore, at least according to certain religions, we are God.
I dont know what religions your talking about but I absolutely support the assertions.Isnt it great? Life is eternal. Therefore we must have always been.Good post.Peace

Super Universe

If many religions claim revelation from God then it's not all that exclusive, is it?We do have eternal life within us but that does not necessarily mean that it is us. Think of a vehicle moving through a city, at any time the driver can stop the car and get out. We are God, we just forgot.

BruceDLimber
Are we God?Not even close!Bruce
Well, one might think that, but I couldn't possibly comment on its validity. My thinking is, why limit the reality of self to the relatively trivial god concepts of theists? Frankly speaking, I do not feel a need to hem reality in by placing artificial boundaries on Reality. I am far more interested in realms of actuality that are rather beyond the kindergarten theology of man. My assertion is that when the human animal divests itself of its relatively meaningless god-concepts, after awhile, it might actually begin to appreciate the essence of what it is and how that forms the reality they experience.

angellous_evangellous

If I were God, I would deserve to die.
tomspug

You are putting God in the same boat that we are. If God is infinite, what is life to him? He wouldn't be dead or alive. Those are human conditions which you are trying to project on God. The whole concept of God is that he is, has been, and always will be.

harleydavidson

to k venupogal...hi ,read your 11/07 post,there are some statements you made I don't understand. You say" god cld not have created life because he is alive",,somewhere the sense of that doesn't make sense!!lol. I look fwd to your explanation. Now you can say life is eternal,in a general way ,but specifically individual lives are not necessarily eternal,,people die ,now if god wanted to do something to make a life eternal he certainly cld [and does]. Our lives are not eternal as they had a beginning,that which is eternal has no beginning,nor does it have an end ,webster sez that eternal means without beginning or end......harley85
What I meant when saying, "God could not have created life because He is alive" is that there could not have been any time when God did not have life, therefore there was no need for Him to create it. About your point of God making a life eternal, that's not necessary because life is already eternal. What dies when we die is our body. "We are not the body" is an ancient teaching which comes to this conclusion by seeing that even if we, for instance, loose our hands or legs we remain ourselves because what was lost was "my hands", not me. Who is this who is saying "my". This of course is the "I". Who then is the "I"? Not the body, which only belongs to the "I" and is not the "I". Thus goes the trail to the discovery that I am God, where God is posited as the ultimate or the substratum of everything. And this God is life eternal, total consciousness, absolute bliss and all that.

Popeyesays
God is the Creator, I( am not the Creator. Instead I am a Creature. God is not a Creature.So, am I God? No.Regards,Scott

logician
God could be a 97 camaro.

Willamena

Quote:
Originally Posted by Popeyesays
God is the Creator, I( am not the Creator. Instead I am a Creature. God is not a Creature.So, am I God? No.Regards,Scott
No offense, but I find much more comfort in the idea that I am co-creator, with me and God both creation. For me, at the moment, there could not be a "God" in any other context.
And I find comfort in the fact that God created me for a purpose, and I am a loved creature. I don't need to "be" God.Also, I think that imagining that I am a "co-God" to be absolutely ridiculous and a delusion of vast proportion.No offense intended, of course. I hope none is taken.Regards,Scott
I came across the following poem by Emily Bronte (of Wuthering Heights fame) who penned it a few months before her death. I thought I would share it with readers here.
No coward soul is mine,
No trembler in the world’s storm-troubled sphere:
I see Heaven’s glories shine,
And Faith shines equal, arming me from Fear.
O God within my breast,
Almighty, ever-present Deity!
Life, that in me has rest,
As I, undying Life, have power in Thee!
Vain are the thousand creeds
That move men’s hearts: unutterably vain;
Worthless as withered weeds,
Or idlest froth amid the boundless main,
To waken doubt in one
Holding so fast by Thy infinity,
So surely anchored on
The steadfast rock of Immortality.
With wide-embracing love
Thy Spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.
Though earth and moon were gone,
And suns and universes ceased to be,
And Thou wert left alone,
Every existence would exist in Thee.
There is not room for Death,
Nor atom that his might could render void:
Thou–thou art Being and Breath,
And what thou art may never be destroyed.
I particularly like that bit. Frubals. Unfortunately i must spread around some more so take a raincheck
---------------------------

Quote:
Originally Posted by K.Venugopal
.....Thus goes the trail to the discovery that I am God,
........upon direct realization of which comes Enlightenment.

methylatedghosts
I don't think it's as much the "discovery that I am God", but the "re-membering".
I think you've put the whole thesis even better.

Originally Posted by Willamena
What is Enlightenment?
I think it is a bright word expressing the ultimate knowing, the final awakening.

Super Universe
Are we God? Yes, except for the athiests.

UltraViolet Quote:
Originally Posted by Super Universe
Are we God?Yes, except for the athiests.
I somehow don't think that the christians are God either.So if we are all the "re-membering" of God...all of the one fabric that IS in fact God...then the athiests should cease to exist as reflected by their own belief...and christians?...if they embrace the truth...they are thrown into hell by the power of their own beliefs.It is my belief that we all eventually get what we believe.(at the very least we SEE/or don't see what we believe)So who knows.Maybe that's just me?Because it's what I believe?
I agree. God did not create life. All life has existed in some from for eternity. However I wouldn't say we are God. But rather we are gods, baby ones, not yet developed into the full version.
__________________
"I don't know what to do about the depression and the inflation and the Russians and the crime in the streets. All I know is that first you've got to get mad. You've got to say, 'I'M A HUMAN BEING GOD DAMNIT, MY LIFE HAS VALUE!'"
--Howard Beale

Quote:
autonomous1one1
Greetings Willamena. Let me provide an explanation 'from below' - that is, within the conventional subject-object view of the world. Enlightenment is a breakthrough awakening where the being realizes identity with the Source of all being. Many of my posts in RF have used this type of description but perhaps elaboration would help clarify.Many years ago when studying this very breakthrough experience, I wrote a short composition in which various expressions of the experience were written down. The composition was titled "A State of Being." I dug up some of that ancient writing and here is an extract of many of the expressions captured from the works of different individuals:"The ‘State’ as used herein is the State of Being in which the human becomes united with God through the realization of oneness with God. The i, or finite human being, realizes (or becomes) the I, the infinite being; i and Thou become the i-Thou or the ego and Thou become the ego-Thou; we are merged with the Supreme, sunken into it and one with it in which the Supreme is to be known only as one with ourselves, center coinciding with center; beholder and Beheld become one; in our self-seeing There, the self is seen as belonging to that order, or rather we are merged into that self in us which has the quality of that order and knowing of the self is restored to its purity; being becomes united with the Transcendent of being; one with the Whole or union with the One; union of the mind with the whole of nature; the human who lives in the ideal identifies himself with what is spiritual in all spirits, the Absolute Spirit; being united with Being-itself; thought realizing itself as part of the Absolute; the human in unity with the Ground-of-being; one with that above subject-object structure in which the human ‘subject’ and its ‘object’ become one above subjectivity and objectivity; the unity of being with the Word; one with the unconditional; one with the eternal; the finite self is lost in the infinite in which the Self is found; existence is united with essence; union with the ultimate; realization of oneness of the fundamental in man with the most Fundamental and the fundamental in all ‘else’; the human realizes one with the universal substance, the ultimate, the identity, of spirit and nature, the universe, the cosmic whole, the value creating process, the progressive integration, the absolute spirit, and the cosmic person; the achievement of Nirvana or reunion with Brahma or the state of perfect blessedness achieved by the extinction of individual existence and by the absorption of the soul into the supreme spirit; and lastly, entering the Kingdom of God. All of these, in my opinion, are expressions of different realizations or the State or awareness of the possibility of the State. These expressions come from the few throughout the ages who have either realized the State or nearly done so; some more perfectly in the State than others. .....These statements are expressions ‘from below’; that is, from the finite which unites with something greater than itself. Such statements ‘from below’ can be misleading in that they imply separateness, but they are necessarily that way from the human with ‘at first’ awareness of the State or when conveyance is attempted to a human not in the State. However, once union is realized fully these expressions could very well be written or understood in another fashion ‘from above’. Thus, as examples, one might express the State as: in man the absolute rises to self-consciousness; the Fundamental through its created manifestation recognizes itself in that manifestation; and God reunites with himself and becomes all in all. ..... " In RF I might write something like 'the One overcomes differentiation within to reunite through human consciousness' or as Zenzero suggests, 'seer and that seen merge.' Hope these many ways of describing an experience that I think of as Enlightenment will add to the clarity rather than the confusion.
What you've said is it. Moreover, this whole process of getting into our essence (by bringing the restless mind into a state of restfulness) is not just about getting a new kind of thrilling experience. It is more about continuing a seemingly normal, calm and ordinary life in the most blissful of manner, unbeknownst to anyone, except when we chose to express ourselves for no particular reason. In such a living, the like-dislike dichotomy drops off - you simply dance through the different facets of life's possibilities in sheer bliss. In other words, this whole pursuit of our inner life is not merely an academic adventure. It is a life-renewing journey. To such a person what is day to others is night to him and what is night to the others is day to him.

Is God Conscious?

Is God Conscious?
Assuming god exists, are there any grounds for supposing that god is conscious? If so, what are those grounds?
God is consciousness and in His play of consciousness, He moves from the range of total consciousness to total unconsciousness but He is at no time anything other than consciousness in its varieties of expressions.

Resurrection of Christ

Interpreting miracles
Jesus Christ did not die on the cross. He was unconscious and got up after 3 days. He eventually died after 40 days. There is an ancient Hindu story that says a young husband was rekindled into life by the God of Death after his bride's stout intercession. In both, cases of near-death experience interpreted as miracle to convey higher spiritual truths.
Making up as you go along is fun isn't it?
When life itself is a miracle, do we need to enhance it with stories?
The same reason we enhance it with art, music, and literature.

New - Hi to all


Gnostic Witch
Religion: Gnostic Witch
Title:Gnostic....umm...witch...


New -- Hi to all!
Hi everyone,My name is Tara. I love religious conversations and debate. This is my first time here.I'm a mom to 4 kids, wife to one husband, and person to 2 dogs, 4 guinea pigs, 1 rabbit, 1 snake and a bunch of saltwater fish.I'm an Gnostic Witch with agnostic leanings. Funnnnnnn!I look forward to getting to know you all Tara
__________________
“What monstrosities would walk the streets were some people’s faces as unfinished as their minds.”
Eric Hoffer
Welcome aboard, Tara. RF is like Noah's Ark, only we have more than a pair of every type amongst us. Please tell us about being a Gnostic Witch.

Hole in the Heart

Hole in the Heart
I've been seeing a lot of topics about the power of prayer, etc. lately and how everyone seems to want documented proof, etc. I had a specific question I wanted to ask, so I won't derail any other threads.There was a 17 year old guy that goes to my church that this year developed a hole in the heart. Now from what I understand, this is a very serious and debilitating condition. He was hospitalised for a while. Our church/youth group was told of this, and naturally we were asked to pray. Perhaps because this young guy is known by most of the youth, and is the little brother of a girl most of us a good mates with, the youth group decided to take on more sacrificial aspects of prayer. Things such as praying in a large group constantly for a long period of time, fasting, etc.Well, a few weeks later this young guy was rechecked, and the hole had completely vanished. Now I don't know much about this condition, but from what I know it doesn't tend to just fix itself.Now my question; although not documented or verified by anyone else but myself, is a hole in the heart a condition that can just fix itself?
Intriguing. What has the hospital he was admitted to have to say? I'll have to check into that one.If they substantiate that he was cured by prayers, wouldn't it be something like proof that prayers can substitute medical treatment? *shrug* That's kinda what I'm asking.
Well all the hospital could "substantiate" is that, there was a hole...and now their isn't.I myself was healed by a paradigm shift(which included a new way of "praying")when nothing the medical profession,or the health food/alternative industryoffered,did me any good.So shall we say that everyone should seek a paradigm shiftinstead of medical treatment?hmmmm.

Friday, December 28, 2007

Isn't Islam and idol worshiping religion?

Isn't Islam an idol worshiping religion?
I contend that Islam is an idol worshiping religion. When I say this, it would be surmised that I am out to create mischief because it is universally understood that Islam is dead against idol worship. But I do not level this charge to taunt Muslims out of any spite. I love Muslims. They are as human as anyone else. My problem is with the claim of Islam that it does not believe in idol worship.In fact all worship is idol worship. It is not possible to worship except that worship be idol worship. The condition of idol worship is that there be a worshipper and a thing worshiped. Muslims might say that there is no “thing” that a Muslim worships. That what they worship is only the unimaginable power called Allah who created the universe. Be it so, except that they have a need to reduce that unimaginable power to a word “Allah”.



Allah this word, encompasses all that Allah has revealed of Himself.

If Allah the word can encompass all that Allah has revealed of Himself, then why can't a solid idol do the same of God for the idol-worshipper?

Lol, Lol, Lol, Lol ,Lol, Lol, Lol,If i know get a pen and paper and write Allah it doesnt meanGod is IN THAT WORD, its the meaning of the word, which describesthe way we know God.

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A human canexpress with his mouth what he can conceive by his mind, we cannot even conceivethe creation let alone the creator, so we CANNOT truly express the Greatness ofGod when we say He is the Greatest in words, this doesn't reduce God its the language He created, and is sufficient for Him.


A sound idol, I might say and the Muslim will say I am merely quibbling to provoke.However, my deeper reason to declare Muslims to be the idol worshipers they would rather die than admit is that Islam considers Allah, the creator, as separate from His creation. This means that when we, the creation or creature want to connect with Allah, we have perforce to turn outwards – ever so symbolically seen when the common Muslim raises his vision upwards when he wishes to thank Allah in ordinary conversation. Of course in formal prayers Muslims turn towards Mecca – which becomes the central point to which they direct their prayers.


No we don't direct our prayers to the Kaaba, the Kaaba is a DIRECTION of prayer not an object of worship, this basically shows an organization within the creators creation.

Add to this the fact that the central point contains a huge cube structure, which if the Muslims can get near enough they would lavishly kiss,

your mistaken the prophet did kiss something symbolically to remind us of the next life, but NOT a cube, ill leave that for you to investigate,if i kiss my wife does that mean I'm worshiping her? i think you exaggerated a little with the word lavish.

completes the case that the Muslims are indeed idol worshippers.

Over all I'm very happy for your interest in this issue i pray that to GODthat everyone was like that.

The case becomes all the more apparent when we consider that there is a successful ancient teaching called Adviata which even today continues to be the undercurrent of the oldest religion in the world – Hinduism. Advaita says that God is actually what we essentially are and is not a phenomenon separate from us whom we have to seek for outside and idolize concretely, as Hindu idol-worshippers do - or turn into a faith, as Muslims do.


Sunstone
An interesting point of view. Not sure I agree with you, but interesting. Welcome to the Forum!
not4me
No, Islam isn't an idol worshiping religion. Welcome!
Sunstone
How are you defining "idolatry"?

MidnightBlue
I checked yes because I think that's the correct answer, but I can't imagine any reason for singling Islam out from the other Abrahamic religions. In my view, the idols we make in our minds are every bit as deceptive and illusory as idols made of metal or stone, and almost always more so. I think Islam is idolatrous because Muslims fall into the delusion that the god they imagine corresponds to the Eternal. I think the same applies to all the Abrahamic religions, not just Islam.

Salaam
lol... no, Islam isnt an idol worshipping religion, I think you may have it confused with catholic religion.but anyway, the reason why Muslism faceMekka while praying is because Ibrahim(pbuh) built the House of Mekka under God Himself's orders, God sent down a black stone fro mthe heavens to the exact spot that Ibrahim was to build the House at, and this i swhere the black stone came from, scientists have indeed confirmed that teh black stone which sits at the House of God is indeed an out of this world object, it is from space, a meteorite.and to call God Allah, is much more God;ly than anything else, becasue if you knew anything of history, you would understand that Jesus(pbuh) HIMSELF called God by teh name of "Allaha", now was Jesus an idol worshipper for callign God "Allaha"?Jesus called God Allaha, Muslism call God Allah, lol... do you see the resemblance smart guy?anyway, that is where the word Allah even came from, the Aramaic word for God, "Allaha", it has nothing to do with ido lworship, infact, Arab Christians call God "Allah" as well.

UnityNow101
The black stone in the Kaaba isn't worshipped by Muslims so far as I know...Muslims simply worship God, the Unseen Creator of the Universe. If they are commiting idolatry, than so are all of the other religions of the world. They seem to be the one abrahamic faith, along with Judaism, which strictly forbids anything that may be seen by others as idol worship..But interesting point of view. I myself am not very knowledgeable concerning the black stone in the Kaaba, so maybe a Muslim could clarify this issue for you.

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Idolatry may be defined as supposing that a particular object, concrete or imagined, would intercede to help us or soothe us when we direct our supplications towards it. As per this definition, all religions extant are idolatrous. It is only when we come to the understanding that we are indeed the God we worship that idolatry ceases, because then there is no supplication but only an awakening to the truth.



"may be defined". There is no dispute there, but a loose interpretation like that could apply to just about any religion. Welcome to the forum. If I may, I have two questions for you.1. Why single out the Muslim faith for this discussion?2. What religion, (if any) are you?

1. I was not singling out Islam or anything like that. It just happened to be the subject of what I wanted to write.2. As a Hindu (by which I mean the tradition I was born into), telling you what my religion is is a bit difficult. You see, in the Hindu culture, you have all the freedom to choose any particular path of worship, belief or technique towards God or divinity. Being thus given the freedom, I am simply convincing myself that I am perfect and my circumstances are perfect and whenever I feel otherwise (which was always in the beginning and a lot less nowadays) I meditate (in my own way) to see what I think is the reality. So you can say, as far as identity goes, I am a Hindu. But from the point of view of the ultimate Hindu teachings, identity is the very antithesis of spirituality. Therefore I would say that in passing I am a Hindu, but ultimately I am no one.


Quote:
Originally Posted by lava
if somene you loved was dead and if you had his belonging that doesnot make you a idol worshipper. you only look at his belonging and remember his existance. there is a difference between this and asking help from objects.

That which is not you, the subject, is an object. Depending on the object we choose to worship, we have our different religions.



Quote:
Originally Posted by rocketman
Allah and it's aramaic predecessor is a descriptor, not a proper name.

You are right. It simply cannot be a proper name because that would be anthropomorphizing our concept of God and it would surely be idolatry. But even as a descriptor, it is our usage to describe our concept of the absolute. And as various are our languages and cultures, we use various words to denote the absolute - God, Allah, Ishwar etc.


Quote:
Originally Posted by MidnightBlue
In my view, the idols we make in our minds are every bit as deceptive and illusory as idols made of metal or stone

I would say that idols, whether made of stones or of our imagination, are of a kind; but I wouldn't say that as such idols are deceptive or illusory. Idols are aids for us to understand the ultimate. It would become deceptive and illusory only if we are unable to eventually drop the idols and get to the ultimate. Which is why they say that you may be born in a temple but do not die in a temple.



"Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers"~Prophet Muhammed(PBUH)~

This, quoted by UnityNow101, is refuted by many verses in the Quran which distinctly point to a different fate for the believers (in Islam) and non-believers (in Islam). The brotherhood is restricted to the brotherhood of Islamic believers.


"Lord Jesus Christ, Son of God, have mercy me, the sinner."

Quoted by Mister Emu. That we are sinners is a thought that is the cause of all man's problems. This breeds a sense of lack. And to make up for that lack we keep doing endless things. There is an ancient teaching that says "Tvam Amritasya Putraha", meaning - you are children of immortality. We would free ourselves from all conflicts within our mind if we begin seeing perfection in all our actions as well as our circumstances.


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jamaesi
Looks like the OPer is woefully ignorant of the Sufi way. Oh well. I see the OP's pushing of Hinduism... that seems to be the point of this thread, Islam added as an afterthought.


I still cannot understand why he singled out Muslims. His loose definition could apply to any religion.


penguino
Maybe thats because he didn't know of others! Your knowledge cannot be applied to him, he knows one thing and you know another, doesen't mean he can debate about something he is unaware of.

Thursday, December 27, 2007

Are religious conversions pernicious?

Are religious conversions pernicious?
I believe that religious conversions are pernicious because the understanding underlying conversions is, “My religion is right and your religion is false”. If we see that there are many ways to reach God, then converting to a religion to learn that there is one and only one way to reach God and that is through that particular religion is a bit of a let down. This is further so if that particular religion insists that we abandon our previous religion, lock, stock and barrel. Then it makes us fanatics. Therefore, religious conversions are pernicious. The correct approach would be not conversions but acceptance. “I accept your religion, of which you have been good enough to teach me, as yet another way to God.”
It is quite possible that if one is interested, that there would be many ways in which GOD could reach the individual.
You've created a false dichotomy. The problem you pose does not exist if you convert and say "This works for me and what you do works for you."
.. and therefore, because both ways work - one for you and one for me - I accept that there is more than one way to God. This approach is the approach of acceptance, not the approach of "my way is the only true way for everybody". Properly speaking, therefore, it ought to be called "acceptance" and not "conversion".
Pernicious means to be injurious or destructive. I fail to see that you have made this point.
When you are part of the conversion mission, you are more interested in membership targets than spiritual growth. Then religion becomes mass exposition whereas it ought to be the unfoldment of our deeper-self in quite contemplation. Considering how we become more of activists than pilgrims, conversion changes the texture of religion. How pernicious, I would say.
I still don't see that you have made a case for this being either injurious or destructive or to state in what manner it is thus.
then go be Bahai', don't they teach that all religion is true?
Of course, for those who believe in one truth, growth in a spirituality not of their God would be pernicious...
Mike182
so you want a tolerant model of religion that is completely intolerant of absolutism?
The credo ought to be, "Live and let live."
Mr. Peanut
Hi!Jesus said, I am the way, the truth, and the life: no man cometh unto the Father, but by me.Cheers!
Krishna said, Abandon everything and take refuge in me. I shall save you from all troubles.When spiritual masters say "I", they are indicating life itself.
Mr. Peanut
Hi!Speaking of Jesus, the Bible says: Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
What's in a name ...
Everything.
Mister Emu

Quote:
If we see that there are many ways to reach God
And if we don't see it that way?
Conversions.
=============================

Quote:
Originally Posted by Sunstone
Do you think that can be a dangerous message that could lead to fanaticism and spiritual blindness, even if true?
This saying is probably what makes the missionaries zealous about conversion - hasn't Jesus said the heathens have no choice ...But I do not see it that way at all - it is an exclamation of Jesus' supreme spiritual confidence, where "I" is no longer the "I" of the ego, but "I" of supreme consciousness.
===================================
Guitar's Cry
Quote:
Originally Posted by Mr. Peanut
Jesus said, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Quote:
Originally Posted by K.Venugopal
Krishna said, Abandon everything and take refuge in me. I shall save you from all troubles.
These both work because both provide structures--symbolic paradigms--through which reality can be viewed and interpreted in a way that "saves" or "protects" the individual from existential malaise.Advertising (proselytizing) for conversion is simply the belief that their is only one way. It's similar to saying "Pepsi is the only good cola!" It is forgetting that individuals have different tastes, be it soda or spirituality.Pernicious conversion would be forced conversion. The Spanish Inquisition, the Salem Witch Trials, the burning of religious idols in various parts of the world; that's pernicious.
=============================

Mister Emu
K. Venugopal,Would you consider it pernicious if one were to convert from believing in one truth to believing in many?
Brilliant question. The principle ought to be, live and let live. We can be as we want to be, believing in one truth or many. But let us not deny others their sacred space. This denial of sacred space is what is pernicious and this is what conversions that are planned with targets and zones of 'harvest' are all about. It is more organizational and less spiritual. God and Devil were walking along the beach. The Devil asks, "What did that man ahead pick up? God: Truth. He's going to be finished with you. Devil: No, I don't think so. I am going to make him organize it.
I did enjoy this post. Satan is the father of confusion, he doesn't want you to put things in their proper order because if you know the truth it is harder for him to maintain his grasp on you. so he will try to pervert the truth to keep you confused.
I'll assume that, acording to your way of percieving, that going to school is pernicious as well. After all, educators change people's minds.
Not at all, teaching is indeed the noble profession. But you better watch out if you are going to send your child to a school which says only what it teaches is true and there is no education beyond this school.
Ministry is a noble profession as well. you just object to the teaching of religion and refuse to accept that the idea of trying to convert another to one's way of thought is as common as sunshine. Have you ever watched a commercial?
Pernicious is only when you deny sacred space to others. You would have been wary of commercials in communist regimes of old, where only government stuff were peddled.
You're floating around now. Where is it that people who espouse their belief to another are denying sacred space (whater the heck that means) to someone else. Or for that matter that it is pernicious (which means to be dangerous or injurious to, a definition that you continue to skirt)?
I hope what I am saying will get clarified as we go along. I have all along talked of religious conversion. That is, the conversion of a person who has a set of believes about God to another set of believes about God. This activity goes on because the 'converter' believes that only his religion is true and convinces the converted so. Seems quite harmless enough. But at least now, after so many thousands of years of experience with religions, let us accept that all religions are manifestations of man's attempt to discover God. Is it difficult to accept that all religions are valid and choose whichever religion we wish to, instead of having missionaries exploit weaknesses with material help and preach that unless you pray to Jesus you are damned? I think this approach is pernicious and I use the word in its original sense – evil. Allowing for sacred space is allowing all religions to flourish.
And that is the flaw in your theory. Oh, by the way, I'll not accept that.
I may not agree with your reasons to reject what I say, but I shall defend with my life your right to reject whatever I say.
Quote:
Originally Posted by K.Venugopal
I think this approach is pernicious and I use the word in its original sense – evil.
And where do you get this from?
Meaning of 'evil' for pernicious? Please try Dictionary.com
Wow, relying on obsolete meanings to use a perjurative because you can't make your point with words in common usage. Weak, baby, verrrry weak.

Dear Sandy, I got the following entry from WikiAnswers. Entry appears to have been made in 2007. Making a pernicious comeback? But believe me, I think the word as I have meant is apt for the type of conversions I have in mind.How do you use the word 'pernicious' in a sentence?First answer by R Harrison. Last edit by R Harrison. Contributor trust: 70 [recommend contributor]. Question popularity: 6 [recommend question]Answer The storm was very pernicious (Destructive) in strength. John was a very pernicious (Spiteful) person. He also had a very pernicious (Evil) nature. His words were pernicious (Malicious) in their content.
Wow, you and R. Harrison use obsolete meanings. You have a comrade. And who in the hell is R. Harrison?Now, how would I use pernicious in a sentence. Your pernicious use of the word pernicious is misplaced.
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Originally Posted by Pariah
The right to convert and be converted falls under the category of the freedom to think as one does, if it does not harm others directly (pre-meditated murder/harm comes to mind of those things that should be looked into before it happens), or as it is usually specified, freedom of religion.If the missionaries have resorted to false tactics, such as passing out food and money or violence at its peak, then we have poor ethics.
I quite agree with you.

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Originally Posted by cardero
It is quite possible that if one is interested, that there would be many ways in which GOD could reach the individual.
Sure.
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Originally Posted by K.Venugopal
I think this approach is pernicious and I use the word in its original sense – evil.
Ok, just for fun I'll accede to your definition. So, are religious conversions evil? I think that position is full of crap.
The position that my religion alone is true and others' are crap is based on a lack of education, which is pardonable. But building an army of missionaries to convert the 'heathens' is pernicious. Missionaries are good folks. It’s only their activity of conversion that is pernicious. To educate the missionaries that there is truth in other religions might be an antidote to their pernicious activity. As Jesus said, hate not the sinner but the sin. May I quote Mahatma Gandhi on conversions:I disbelieve in the conversion of one person by another. My effort should never to be to undermine another's faith. This implies belief in the truth of all religions and, therefore, respect for them. It implies true humility. (Young India: April 23, 1931)It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world's progress toward peace. Why should a Christian want to convert a Hindu to Christianity? Why should he not be satisfied if the Hindu is a good or godly man? (Harijan: January 30, 1937)I believe that there is no such thing as conversion from one faith to another in the accepted sense of the word. It is a highly personal matter for the individual and his God. I may not have any design upon my neighbour as to his faith which I must honour even as I honour my own. Having reverently studied the scriptures of the world I could no more think of asking a Christian or a Musalman, or a Parsi or a Jew to change his faith than I would think of changing my own. (Harijan: September 9, 1935)I am not interested in weaning you from Christianity and making you Hindu, and I do not relish your designs upon me, if you had any, to convert me to Christianity. I would also dispute your claim that Christianity is the only true religion. (Harijan: June 3, 1937)
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Originally Posted by Victor
Obviously I'd say..........NO!But for people who are under the guise of tolerance, progressiveness, and all those other fancy guises they use, it's seen as oppressive because they want to do what they want to do.
There is nothing wrong in doing what we want to do provided we do not transgress others' sacred space.